It’s okay to be honest if you’re having difficulty understanding sections of the Bible. Remember, our difficulty understanding Scripture is not a problem. It is what you’d expect of a body of scriptures that speak into the complexities of human experience, and contain the high truth of a transcendent God. When we come to the Prophets, typically the questions that get asked are: What are they talking about? Is this about them or us? Is prophecy about the past or the future?
Remember that when you’re interpreting the Bible, the simplest and most natural explanation is always best. When Jeremiah speaks about Babylon, he means Babylon. Amos was really warning about the armies of the Assyrians descending on Israel. Haggai’s words about the rebuilding of the temple were about events during that period when the Jews were allowed to return to Jerusalem. Most of the events the Old Testament prophets spoke about were fulfilled in the era in which they were spoken. What we get to do all these centuries later is pull out and apply these truths and principles, and apply them in fresh ways in our lives.
In the Old Testament, the prophet was a person who was called to bring the word of God to the people. The prophet was not a fortune-teller or soothsayer. He was not reporting the headlines of the news, mysteriously, before they were written. The prophet was a proclaimer. He brought words of assurance and promise, as well as confrontation and warning. Many people are called prophets: Abraham, Moses, Elijah, Elisha, etc., whose prophetic activity (i.e., being God’s representative to the people) is embedded in the historical narratives.
There are 16 Old Testament books we call “the Prophets.” Four “Major Prophets”: Isaiah, Jeremiah, Ezekiel, Daniel; and the so-called “Minor Prophets”: Amos through Malachi. (“Major” and “Minor” only mean their length, not their importance.) All of these books were written within a narrow 300-year span, from 760 to 460 B.C. This helps us understand their purpose. All the prophetic books of the Old Testament were God’s word to his covenant people, warning them and bolstering them during periods of pronounced spiritual and national danger.
The honest truth of the Bible is that men and women—even those blessed to be the covenant people of God—kept falling into sin. It is sobering to read through the Old Testament and encounter never-ending cycles of obedience and disobedience. So God spoke through the prophets. They confronted, warned, and assured. They did offer predictions, most typically showing the cause and effect of disobedience and unfaithfulness. Every oracle of every prophet means something specific. The challenge is that most of us do not have an encyclopedic knowledge of Tyre and Sidon, of Persia, of Darius, of the Nazirites, of Ekron, and of Meshek and Tubal.
Some passages in the Prophets clearly point to events to be fulfilled centuries later, for instance predictions of the coming Messiah. Isaiah 53 is widely understood to be pointing to Jesus. “He was despised and rejected by mankind, a man of suffering, and familiar with pain” (v. 3).
[Check out How to Understand the Bible, the book, HERE.]
Then there are some passages that appear to be fulfilled in the era of the prophet, but also extend out to the Messianic Age or the end of time. It is possible for a prophecy to have multiple fulfillments, though we have to make sure this is clearly called for in the passage.
So here are some recommendations on reading the Prophets:
1. Read these books naturally and in ample segments, not verse by verse. Listen for the spiritual movement within prophetic oracles, rather than getting bogged down in details. Catch the big-picture spiritual dynamics and message of the oracles. For instance, the disposition of God (e.g., disappointed, indignant, sorrowful, tender, caring), the condition of the people addressed (e.g., frightened, disobedient, humbled, arrogant), the predictions of what might or will happen (e.g., captivity, deliverance, famine, restoration). The best thing we gain from the prophetic books is not about events on timelines, but the great spiritual realities of life, including insights into disobedience and sin, and the judgment and mercy of God.
2. Use Bible helps. In reading the Prophets, we will benefit greatly from good Bible dictionaries and commentaries. Look for commentaries where the original setting and meaning of the Prophets are respected and explained. Unfortunately, there are many commentators, preachers, and teachers who assume prophecy is mostly about events yet to unfold in our day, when the biblical text indicates otherwise. This is crystal ball interpretation. It is arbitrary, misleading, and does not respect the call of the Prophets. It overlooks the plain meaning of the biblical text, which must be our first priority.
3. Go ahead and apply the spiritual lessons of the Prophets to life today. These 16 Old Testament books are the word of God to us, as long as we allow for the different terms of the old covenant and what we stand on today, the new covenant.
4. Be enriched by the word of the Prophets. Don’t be discouraged by their complexity or sometimes-dire message. It is only because God loves humanity that he spoke through the prophets—hard truth included.
Thanks, Mel. I think the most difficult thing about reading and understanding the Prophets is the fact that time and person are often very fluid. I mean, often the verb tenses just seem to change, and often it is not obvious who is speaking. Most of the time there is a distinction between God and the Prophet…but not always. Sometimes there appears to be a mystical union between the Prophet and God. Also, readers need to come to grips with the “historical future,” or they will go crazy! (For example, I had a very difficult time understanding how Is. 53 was a FUTURE prophecy since it was written as though speaking of the past.) I find Tozer’s comment that in God, history and prophecy are one, very useful. Much love and light to you and yours. In Christ.
Todd Reinhard
Well said, Todd.